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New Testament

Gospel of Matthew 1 in Greek
The evangelist Mark, as appears from the Acts of the Apostles, was previously named John (Acts 12:12, 25; 13:5, 13; 15:37), and the name Mark is a Roman surname, which was later added to the main name John. Mark had a pious mother, Mary, in whose house in Jerusalem the first Christians gathered and worshiped God. It was there that Mark became acquainted with the Apostle Peter, from whom, it seems, he was first taught the Christian faith. For this reason, the Apostle Peter calls him his "son" (1 Peter 5:13). In the Epistle to the Colossians (4:10), the evangelist Mark is also referred to as "Barnabas nephew"—either on the father's or the mother's side. However, 'nephew' may also mean first cousin.
According to the account in the Acts of the Apostles, Mark followed the apostles Barnabas and Paul during their first missionary journey, during which they preached the Gospel in Cyprus. However, when the two apostles crossed over to Asia Minor to continue their apostolic work, Mark did not follow them. Because of this, Paul, despite Barnabas's insistence, refused to take Mark again with him on the second missionary journey. Later, however, the apostle Paul took Mark with him again, and he was also with Paul during his first imprisonment in Rome (Philemon 24). From this, Paul recommends Mark to the Colossians (Colossians 4:10). During his second imprisonment, Paul requested that Mark come to him again, because, as the apostle wrote, he was “useful for the ministry” (2 Timothy 4:11). It appears that Mark did indeed come to Rome at that time.
While there, he also met with the Apostle Peter, whom he called 'interpreter.' He was named this way because in his Gospel, Mark preserved the preaching of the Apostle Peter. According to church tradition, the evangelist Mark founded the Church of Alexandria, where he was also martyred by pagans and buried in a place near Alexandria. From there, Venetian merchants transferred his relics to Venice, Italy, in the 9th century.
The Gospel according to Mark seems to have been written between the years 63 and 70 AD.
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